What happened at Rio+20

A few important proposals, and what happened to them

By Jivan Sobrinho-Wheeler

Most of us from the [earth] team spent yesterday recovering from a six hour-long action at the RioCentro that included a People’s Plenary and walkout. There is a lot to be said about that process of protest, catharsis, and democracy in its rawest form, but I’ll leave it to someone else. For some reason I’m still itching to talk policy.

We ripped up the final document yesterday. With any kind of long-term vision, it’s obvious the outcome falls far short of the change we need. But initially even delegates and their governments were expecting Rio+20 to be a failure. So it came as a surprise to everyone when negotiators were able to make some tough compromises and come out with a trickle of progress. People put a lot of praise on the Brazilian presidency and their chairing of the negotiations. Here’s a breakdown of what was on the table and how it turned out, the successes and the complete failures:

Sustainable Consumption and Production. At the 19th Commission on Sustainable Development last year in New York, the world’s delegations finished negotiating a 10-Year Framework on SCP, but because the conference was unable to come to agreement on the other issues, which included waste, chemicals, and others, the Framework couldn’t be officially adopted. At Rio the U.S. played the elephant in the room for a while and refused to accept any outright inclusion of SCP in the text, but they eventually caved. The Framework was accepted. The American way of life is officially up for debate.

Rights. As someone on the inside told us, some of the text turned out to be Rio-1, Rio+1 or Rio+2, but some of it is, in fact, Rio+20. His example was the recognition of rights to food and water, as well as those of indigenous people, all in one document. Some of the hottest anger during the conference boiled when these rights were in danger, and some of it is still simmering at the absence of any reference to reproductive rights in the section on women.

UNEP. There was a recognition coming in that in order to give all three pillars of sustainable development (social, economic, environmental) an equal say in the international system, the status and power of the United Nations Environmental Program would have to be elevated. Many expected it would be made a specialized agency, which would mean putting it on the same level as the WTO and ILO, and that a name change to United Nations Environmental Organization was in order. The final document doesn’t go that far, but UNEP will get universal membership in its governing body, greater financing, and a strengthened hand in coordination within the UN system.

High Commissioner for Future Generations. Originally in the text was a proposition for a High Commissioner or Ombudsperson within the UN system who would be responsible for assessing the long-term impacts of current policies and advocating on behalf of future generations. There’s no reference to such a person in the final document, but the Secretary General is invited to make a report on “the need for promoting intergenerational solidarity for the achievement of sustainable development, taking into account the needs of future generations.”

The Future of the CSD. One of the major outcomes of the original Rio summit in 1992 was the creation of the Commission on Sustainable Development, which has met every year since. The Rio+20 document brings that era to a close. It will be replaced by an as yet unnamed high level political forum which will have the same mission as the CSD but be more action-oriented, have a larger role in bringing UN and other international multi-stakeholder groups to the table and ensuring coordination and cooperation between them, and produce a sustainable development report.

Fossil fuel subsidies. There was hope Rio+20 would herald a call to all nations to eliminate fossil fuel subsidies and start using that money to promote renewable energy. No such luck. The language on the reduction of fossil fuel subsidies is really weak.

Means of Implementation. The G-77 got pissed about the pace of MOI negotiations. At one point the bloc refused to show up to Green Economy talks because there was no progress on MOI. They said did not see the point of discussing the what when there was no attention give to the how. The end result still isn’t very good, and it may actually backtrack from the original Rio summit on the issue of technology transfer to developing countries.

Rio Principles. It was downright sad to see developed countries removing left and right references to the Rio Principles, which come from the 1992 summit and lay out in clear, concise language the principles on which sustainable development should be based. The most contentious debate was on common but differentiated responsibility (CBRD). The United States never liked the principle and now sees it as a way for emerging countries like China to point their finger at the developed world while shirking the burden their own economies are placing on the environment. Developing nations, however, are adamant that the countries putting the most pressure on the global environment should bear the biggest responsibility for changing their behavior and contributing to efforts to fix the problem.

Green Economy. The green economy has meant a lot of different things to a lot of different people. Some felt Europe was pushing a type of green neo-colonialism on the developing world in order to stimulate the economies of its member states. However, because of its inability to hold a strong common position or put money on the table, the EU failed to radically change the way the world economy will be structured. The end result encourages all countries to find their own ways to a green economy through a few a basic principles like poverty eradication, and encourages international partnerships and funding.

SDGs. Many have hoped for bold sustainable development goals that will replace the MDGs when they finish in 2015. These would apply to both developed and developing countries, focusing on sustainability and not just development. The outcome document, while failing to identify thematic areas for the goals, sets up a process for their creation.

Was Rio+20 a success or a failure? Civil society judged it the latter two days ago. As far as the historians go, a lot will depend of their narratives of the conference will depend what happens next. Now that the summit is over, how hard will governments push for new visions of development? What changes get implemented, which get swept aside, and what new ones are dreamed up? And how long will it be before humankind’s impacts on the planet become too obvious to ignore and the inequality within it becomes too much to bear?

Here’s to world that doesn’t need a Rio+40. Cheers.

United by Frustration

By Nimisha Bastedo

Throughout the entire Rio process, it seemed as though divisions within and between the different sectors of civil society were too wide to bridge. Attempts to create a major group common statement continued to fail. The most radical youth clashed with those who pushed for smaller ‘victories’ within the same old framework. Sofia Garcia, organizing partner (OP) for the NGO major group, complained that a similar tension reigned in her domain.

Everyone seemed to be insisting so admittedly on upholding their own agenda, that reaching any form of consensus amongst civil society on how to move forward seemed a laughable dream. Deciding on a few overarching principles to put on our ‘Red Line’ banner took hours of debate even though we were only trying to juggle the opinions of a handful of youth. You can imagine how hard it would be to try and do the same with the 18,000 other members of civil society that roamed the halls of Rio Centro.

And yet, as this train-wreck of a conference came to a close, there was a growing platform for unity: frustration. In all of the Major Groups, there is disappointment in the outcome document. There is general disgust in the empty language and watered down commitments, and a sinking feeling that we have only moved backwards since 1992.

Youth are outraged because there is no mention of future generations. Indigenous groups fear the green economy promotes programs like REDD+, that lead to corporate capture of their traditional lands. The science and technology folks complain that their role isn’t embraced strongly enough in the text. Women are outraged that it doesn’t acknowledge reproductive rights. Yesterday, I overheard overheard someone saying that even the business and industry people are not happy (although I can’t imaging what they can complain about when they have governments basically eating out of the palm of their hands).

Discontent brought the people together. It united us to the extent that there was actually consensus on a speech that was meant to be given on behalf of all of the Major Groups at the closing session of Rio+20. Unfortunately, the governments had a more pressing agenda to follow. Two minutes was far too much time to waste listening to the voice of civil society, so the speech was not allowed.

Although the speech went unspoken, it still represented unprecedented cohesion amongst civil society. According to Kiara Worth, OP for the Major Group of Children and Youth, “never before have all the Major Groups rallied behind a statement with such vigour.”

The speech’s basic message was this: Rio+20 has failed to include the voice of the people. It has failed to place our children’s future above national and corporate self-interest. We reject the outcome, and in the face of government’s lack of ambition, we vow instead to move forward as People. (See full statement 2 posts down)

It is a shame that it takes a looming failure to find any sort of common ground on which civil society can stand. But when governments fail to listen to the 7 billion voices they supposedly represent, perhaps this unity in the People is the only place we can find hope.

The doughnut model of development

Two words seem to be hanging with strings from the clouds over Rio de Janeiro these days, making their way into everyone's mouth: Sustainable Development. They are in there because they have been placed as the center concern for both Rio+20 and its alternative forum. Known as Cupula dos Povos or People's Summit, the counter part to Rio+20 is taking place next to the shoreline in Aterro dos Flamengos (also known as Flamengo Park.)

I spent two days there, and I got a sense of what are some of civil society's views on the topic. There are quite a few Brazilian and International organizations nesting along the beach with some of their representatives, and copious amounts of material ready to be given out to curious eyes or clingy fingers.

The first workshop I attended was already a lot of food for thought, and it included a model of development curiously shaped after a food item: a doughnut.

I was a bit sad because I missed another version of this workshop at the World Youth Congress last week, so you can imagine my happiness when I found out that not only it was the same workshop, but the author of the paper was sitting in a corner of the tent where I was waiting for it to start.

Kate Raworth is a British Senior Researcher for Oxfam, and I find her model particularly suitable for an analysis inside the Earth in Brackets blog because at least half of it is based on different countries submissions to Rio+20.

For the sake of your time though, I will save the nitty gritty details of the explanation, and direct you to her own video* explaining the model. You can also find her blog where she explains more of it here. In summary, the model captured the imagination of the people sitting at the room as she was describing it to us, since it both explains and articulates how the many social and environmental problems are linked with each other in their respective plains. The outer limit of the doughnut is the environmental limits that we should not surpass in our search for sustainable development. The inner circle, on the other hand, corresponds to the bare minimum social conditions we need to have a decent living.

The range of space between both limits of the doughnut is where we are to make our living. Probably the thing that captures my imagination the most about Kate's model is that it is both simple and human ecological at the same time.

The parts that compose the outer limit were based out of scientific evidence gathered by a Swedish scientist and many of the leading Earth Scientists around the world in 2009. The inner parts were a distillation of all 193 countries' submissions to the UN Commission on Sustainable Development and the concerns these submissions were carrying inside.

Another thing that I really appreciate about the doughnut (rosquinha as our Portuguese translator referred to it), is that it provides an articulated, if vague, ideal of what we should be striving for as a society.It achieved this by bringing together both environmental and social concerns based of the information I mentioned above.

That being said, all doughnuts have their part that is left without frosting, and that we have to eat. The parts I feel Kate's doughnut model left out (and that I intend to write to her and ask her more about) can be comprised into a couple of bites:

1. Does this model apply to indigenous communities?

2. Does the reliance on quantitative factors exclude some of the critical parts of development?

3. Who sets the specific boundaries?

 

So, does this model adapt to existing indigenous cultures? There are communities that have organizational systems that are well within the boundaries of the doughnut (except they probably don't conceive themselves as living inside a pastry item). When I raised this question to Kate in her workshop, she acknowledged the same thing, but she did not mention how the two would integrate together. The reason I would be concerned is that, much in line with the kind of scientific thinking and politics that are in its recipe, this is very much a Western conception of development.

Note that always use the word "Western" as a synonym for the devilish, but as Richard Levins wisely told us back at COA in our last week there, “Horrible things are done for great reasons”. I worry that this model of global development might be characterized as neocolonialism if carried and introduced by folks that underestimate already existing knowledge. I do not think Kate's thinking is that it would be imposed on to all communities around the world; she rather wants us to develop it together. The model should carry an addendum of how it would merge with already existing knowledge for those who don't see such knowledge as a priority.

The other aspect of the doughnut model that I find equally worrying is that it relies heavily on quantification and indicators to measure where in the doughnut we are. As Francisco Cali said on behalf of the Indigenous Peoples Major Group, that Major Group is advocating for the inclusion of a fourth pillar of sustainable development, Culture, into the negotiations' discourse. Culture cannot be measured, and that is the case with many other things that I find equally important about development. How can we integrate culture into all of this? There are aspects of people's lives that are hard to measure, academic progress being a great example. If education is to be one of the 11 aspects to be considered as part of a decent living, we cannot just limit ourselves to children enrolled in primary schools similar to what the MDG indicators are. How much are the students learning? How often do they actually go to school? Is their education contributing to a more sustainable world?

This problem is not exclusive to Kate's doughnut though, and even the UN has this problem within the Millennium Development Goals. That raises the larger of question of whether we should measure progress through numerical indexes, or are there other ways of seeing how we are doing?

My last concern with the rosquinha model is that the boundaries are being set either by science, or governments. Neither of these usually respond well or can fully take into account individuals concerns, like my concern that Gender and Sexuality rights should be included into these standards. Also, the fact that some communities around the world have worshiped or held nature as sacred to the extent that they would find it sacrilegious that anyone would set an acceptable range of how much we can pollute.

I look forward to writing to Kate with my questions, and I hope she takes my criticism as constructive and in good spirit! Till then, I will sit down and continue devouring my copy of her paper as well as the other morsels I got at the People's Summit between yesterday and today. Hopefully, the words Sustainable Development will not just be in people's tongues as words, but one day we will all be able to benefit from the taste they will bring. This doughnut seems like a good component of that recipe.

Yet Another Disappointment

Filmed by: Nimisha Bastedo

A group of passionate, frustrated women gathered in Rio Centro on June 19th, protesting against the current state of the document. They proclaim that as far as women's rights are concerned, "it's worse than in1992"! They are especially disgusted at the fact that reproductive rights are not included in the text. The list of disappointments goes on…

Women rights protest in Rio Centro from [Earth in Brackets] on Vimeo.

Women unite to demonstrate their disgust at the state of woman's rights in the Rio+20 outcome document. June 19, 2012. Rio Centro.