Rio plus zero

by nathan thanki

For a "once in a generation" event, Rio+20 felt an awful lot like déjà-vu all over again. For those of us [dumb][nerdy][naïve][brave] enough to enter the lion's den of global multilateralism at the UN, the fact that governments could have ended last week’s “third Preparatory Committee to the Conference on Sustainable Development” (the pre-game to the big show) without ever having technically started it is not a shock. In international environmental diplomacy, the bar isn't just set low; we've buried it.

Negotiations took place round the clock in an attempt to have a final outcome document—a face saving political win—ready for world leaders to sign and congratulate themselves on.

Initially there were some bumps. Indeed, the road to Rio itself was downright perilous, with every preparatory meeting running into road blocks. Even last week, an awkward situation/potential media frenzy around the way in which observer states (i.e. Palestine) would participate held up the adaptation of the agenda for three full days. By the time the preparatory session closed 12.15am last Saturday morning, only 37% of the text— the quite ironically and insultingly labelled "The Future We Want"—had been agreed. They were aiming for 60%, minimum.

The official Conference on Sustainable Development (UNCSD) ran 20-22 June, and even though (or maybe because) Obama, Merkel and Cameron did not bother to grace us with their presence, the UN considered this an important event; an opportunity to restore faith in multilateralism and renew commitment to sustainable development and its three pillars—social, economic, and environmental. So it’s quite worrying for there to have been agreement on only 31% of the outcome so close to the start of the higher level plenary. 

But as I said, it is not surprising. It's frankly nothing short of miraculous that there is agreement enough to meet in the first place. With such a spotlight on Rio though, a collapse in talks wouldn't do for the UN or the Brazilian government. Thus more “leadership” from…well…world “leaders” was needed. Brazil took on the role of circus master in order to bring together a “consolidated text” which was then discussed on the understanding that there would be no pernickety editing (no bracketing) allowed.

Although nobody came to Rio expecting much, and the atmosphere for most of the conference was undeniably flat, there is much to be indignant about. From the perspective of most of civil society (excluding, presumably, business and industry)—Rio+20 is an utter failure in ambition. As the much exalted heads of state worked through their tedious speeches, the frustration of the people came to the fore as hundreds of us gathered to symbolically reject the outcome. Putting faith in each other instead of our morally bankrupt leaders, we held a plenary in the face of UN security threats, and decided to stage a “walk out” of the conference to show that without civil society, there is no legitimacy to the process. The WTO or G20 would be even worse venues for these discussions, but at least there we would know that we are not going to be listened to or fully included. The entirety of civil society was not even granted a meagre 2 minute speaking slot on the final day of the conference.

Rio+20 was supposed to outline a common vision for the future. But that vision is a hollow lie. That vision is not based on our interests, or the interests of this planet that we all share. It is based on narrow self-interest of government and their corporate bedfellows. It is based on maintaining power and profit at all cost. The youth—whose only vested interest is our future, whose actions are not yet worn down by the diplomatic language and robotic interactions—know this.  And we’re furious. It is the same fury you can see in Quebec, in Spain, in Egypt, in Chile, in Mexico.  It says: the people who are supposed to represent us have failed. The old way isn’t working. We have a vision for a better world in which equity, empathy, inclusion, justice, love, dignity, and the rights of humans and nature prevail.

Over the past two weeks we saw clearly the most appalling betrayal of our future. And we have seen the most appalling betrayal of the past. All the promises and commitments made 20 years ago in this same city; what became of them? The developed world, rich as a result of years of exploiting their own and other’s natural resources in a predatory way, promised to acknowledge their responsibility and help the developing world with finance and technology. Those commitments have been reneged on, even as the brain drain of the South continues. New commitments are not forthcoming. The argument of the developed world—the EU, Canada, USA et al—is that they are broke (from bailing out their banks) and can’t afford to help. But they can afford $1 trillion for fossil fuel subsidies.

Sustainable development as a concept was defined and refined 20 years ago in Rio. Principles were established. Now, in 2012, all we have is a weak face-saving nod in their direction. Rather than calling this process Rio plus 20, we should call is what it is: Rio plus Zero. How could we not be furious?

UN liaisons constantly tell us to respect the process, to respect the system. But it is not a process that respects us. We are told that out voices are heard, for example in the tellingly uncreatively named “Sustainable Development dialogues,” a giant distraction from the heavy implication-laden discussions and political jostling that went on in the quiet chaos of the hyper-militarized, ultra-green washed and completely disconnected Rio Centro convention centre. But the voices of the people, many of which could be heard 2 hours away at the Cúpula dos Povos (People’s Summit), rarely make their way into the stuffy halls of the powerful.

For this disgusting lack of consideration and cooperation, and for the pathetic lack of ambition, “The Future We Want” is nothing like the future we really want.
 

The doughnut model of development

Two words seem to be hanging with strings from the clouds over Rio de Janeiro these days, making their way into everyone's mouth: Sustainable Development. They are in there because they have been placed as the center concern for both Rio+20 and its alternative forum. Known as Cupula dos Povos or People's Summit, the counter part to Rio+20 is taking place next to the shoreline in Aterro dos Flamengos (also known as Flamengo Park.)

I spent two days there, and I got a sense of what are some of civil society's views on the topic. There are quite a few Brazilian and International organizations nesting along the beach with some of their representatives, and copious amounts of material ready to be given out to curious eyes or clingy fingers.

The first workshop I attended was already a lot of food for thought, and it included a model of development curiously shaped after a food item: a doughnut.

I was a bit sad because I missed another version of this workshop at the World Youth Congress last week, so you can imagine my happiness when I found out that not only it was the same workshop, but the author of the paper was sitting in a corner of the tent where I was waiting for it to start.

Kate Raworth is a British Senior Researcher for Oxfam, and I find her model particularly suitable for an analysis inside the Earth in Brackets blog because at least half of it is based on different countries submissions to Rio+20.

For the sake of your time though, I will save the nitty gritty details of the explanation, and direct you to her own video* explaining the model. You can also find her blog where she explains more of it here. In summary, the model captured the imagination of the people sitting at the room as she was describing it to us, since it both explains and articulates how the many social and environmental problems are linked with each other in their respective plains. The outer limit of the doughnut is the environmental limits that we should not surpass in our search for sustainable development. The inner circle, on the other hand, corresponds to the bare minimum social conditions we need to have a decent living.

The range of space between both limits of the doughnut is where we are to make our living. Probably the thing that captures my imagination the most about Kate's model is that it is both simple and human ecological at the same time.

The parts that compose the outer limit were based out of scientific evidence gathered by a Swedish scientist and many of the leading Earth Scientists around the world in 2009. The inner parts were a distillation of all 193 countries' submissions to the UN Commission on Sustainable Development and the concerns these submissions were carrying inside.

Another thing that I really appreciate about the doughnut (rosquinha as our Portuguese translator referred to it), is that it provides an articulated, if vague, ideal of what we should be striving for as a society.It achieved this by bringing together both environmental and social concerns based of the information I mentioned above.

That being said, all doughnuts have their part that is left without frosting, and that we have to eat. The parts I feel Kate's doughnut model left out (and that I intend to write to her and ask her more about) can be comprised into a couple of bites:

1. Does this model apply to indigenous communities?

2. Does the reliance on quantitative factors exclude some of the critical parts of development?

3. Who sets the specific boundaries?

 

So, does this model adapt to existing indigenous cultures? There are communities that have organizational systems that are well within the boundaries of the doughnut (except they probably don't conceive themselves as living inside a pastry item). When I raised this question to Kate in her workshop, she acknowledged the same thing, but she did not mention how the two would integrate together. The reason I would be concerned is that, much in line with the kind of scientific thinking and politics that are in its recipe, this is very much a Western conception of development.

Note that always use the word "Western" as a synonym for the devilish, but as Richard Levins wisely told us back at COA in our last week there, “Horrible things are done for great reasons”. I worry that this model of global development might be characterized as neocolonialism if carried and introduced by folks that underestimate already existing knowledge. I do not think Kate's thinking is that it would be imposed on to all communities around the world; she rather wants us to develop it together. The model should carry an addendum of how it would merge with already existing knowledge for those who don't see such knowledge as a priority.

The other aspect of the doughnut model that I find equally worrying is that it relies heavily on quantification and indicators to measure where in the doughnut we are. As Francisco Cali said on behalf of the Indigenous Peoples Major Group, that Major Group is advocating for the inclusion of a fourth pillar of sustainable development, Culture, into the negotiations' discourse. Culture cannot be measured, and that is the case with many other things that I find equally important about development. How can we integrate culture into all of this? There are aspects of people's lives that are hard to measure, academic progress being a great example. If education is to be one of the 11 aspects to be considered as part of a decent living, we cannot just limit ourselves to children enrolled in primary schools similar to what the MDG indicators are. How much are the students learning? How often do they actually go to school? Is their education contributing to a more sustainable world?

This problem is not exclusive to Kate's doughnut though, and even the UN has this problem within the Millennium Development Goals. That raises the larger of question of whether we should measure progress through numerical indexes, or are there other ways of seeing how we are doing?

My last concern with the rosquinha model is that the boundaries are being set either by science, or governments. Neither of these usually respond well or can fully take into account individuals concerns, like my concern that Gender and Sexuality rights should be included into these standards. Also, the fact that some communities around the world have worshiped or held nature as sacred to the extent that they would find it sacrilegious that anyone would set an acceptable range of how much we can pollute.

I look forward to writing to Kate with my questions, and I hope she takes my criticism as constructive and in good spirit! Till then, I will sit down and continue devouring my copy of her paper as well as the other morsels I got at the People's Summit between yesterday and today. Hopefully, the words Sustainable Development will not just be in people's tongues as words, but one day we will all be able to benefit from the taste they will bring. This doughnut seems like a good component of that recipe.

Our Red Line: Action at Rio+20

by Lara Shirley

Earth in Brackets participated in an action today called 'Our Red Line'.

'Our Red Line' was an action aimed at drawing the essential, red line that Rio+20 should uphold for humanity, the earth and the future. It evolved from how the term was used over the past few days, as Brazil has been asking countries to remove brackets from the text and instead only state their 'red line': the aspects they will not compromise on.

We lined up along the pathway leading up to the plenary hall where negotiators were entering, and all wore red t-shirts to form a human 'red line'. We held signs stating our demands and personal 'red lines' in our own languages, as well as a large sign stating Our Red Line: Rights, Justice, Equity and the Earth's Integrity.

There was a strong focus on unity: different aspects of civil society participated, and there was also a connection to the civil society outside the Rio+20 arena. It wasn't meant to be associated with any particular group, but rather show collaboration.

There is increasing agreement amongst civil society that the future that is being negotiated for the people and the planet is not the future we REALLY want. The draft outcome’s lack of ambition and failure to address the people’s most basic demands is unacceptable.

The action was a reminder to negotiators of the people – not just those here, but the millions not present as well – and the values they must represent if this conference is to have any chance of truly succeeding.

If you want to participate! Tweet what you cannot compromise with the tag #redline and post photos of you making a red line back home at the “Our Red Line” facebook event page:

http://www.facebook.com/events/251866064926465/.

RIO+20: Entrevista a Roberto Troya de WWF Latinoamérica y el Caribe

RIO+20: Entrevista a Roberto Troya de WWF Latinoamérica y el Caribe