Food S_________ty

by Lara Shirley

We have just published a primer on food sovereignty and how it’s different from food security: check it out here!

(In a nutshell, food security means everyone having enough to eat, but without taking into consideration where the food is coming from and what effect it has on the communities it is bought or distributed in. Food sovereignty means the right of everyone to grow their own food, with their own seeds, methods and land, without being dependent on large and often transnational corporations. This reinforces local economies, strengthens local communities and in general stabilizes and improves people's lives. Half of the world's hungry are farmers: the problem is not merely a lack of food, but rather a deeper structural inconsistency, and food sovereignty explicitly addresses this.)

It’s so interesting to think about how these terms are created. ‘Sovereignty.’ ‘Security.’ Who is coming up with these phrases? What interests are vested in each?

Let’s start with security. Security is comforting, reassuring, an older sibling that will take care of you when times get tough. Thus, it is also a little condescending. It assumes that you need protection. More recently, security also rings uncomfortably close to a pretext for foreign, often military, interventions in fragile situations: Iraq, Afghanistan and Libya are the first that come to mind.

Sovereignty brings up a completely different range of connotations. Firstly, it’s immediately more complex: unlike security, which conjures up images of big guns and muscular men, sovereignty is a sophisticated concept which requires you to sit back for a minute and think about it. It is omnipresent at the UN, in one form or another, and most often employed by the G77, often in opposition to the previous concept of 'security'. Its latest manifestation in the negotiations leading up to Rio+20 has been as 'the right to development'. Perhaps sovereignty is a little too intellectual for everyday chitchat, it’s true, but in UN negotiations it is the equivalent of a fierce rallying cry from the developing countries. (That is not to say that sovereignty is a purely good thing – it can also be used to justify human rights abuses and environmental exploitation - but relative to 'security' and foreign interventions, it is an important notion to have around.)

It’s essential to be aware of how ideas are being framed. To be aware of not only what is being said, but how it is being said – and how we can use that to convey at every level exactly what it is that we want to say, instead of weakening and confining our ideas by presenting them through another lens.

It is absolutely fascinating to see how language is manipulated within the UN, especially because it does not initially seem to be. Words are fairly understandable, not too jargonized, and yet inherent within them are so many levels of meaning: history, past debates, expected disagreements, unspoken arrangements and tenderly subtle power dynamics. It is not just that words tend to take on new layers of meaning – that is inevitable, to a certain extent – but rather that they almost completely shed the meanings they had before. It epitomizes what an antiquated institution the UN is: you have to spend so much time and effort to just scratch the surface of what these seemingly innocuous words are really saying. Security isn't a bad thing, right? It's necessary to see not only what the words mean, but what they don't mean, and that is only possible by learning about new concepts that don't neglect those fundamental gaps – concepts like sovereignty.

Beyond Their ‘Monkey Business’ Future

By Nimisha Bastedo

The discussion ended at the first Preparatory Committee meeting for Rio+20 back in May 2010. It ended when all of the people’s concerns were not implemented into that “zero-minus draft” that formed the basis of these negotiations. For twenty years, negotiators have led us through this bracketing and un-bracketing, and now they are being put up in $500-a-night hotels to “monkey around” once again. Uchita de Zoysa from the Center for Environment and Development (CED) Sri Lanka sent this message out loud and clear at the Side Event on the need for a rights-based approach to sustainable development on Thursday. “What is the use of talking to people who do not hear? There is nothing on the table in there, except for a few dangerous ideas. Conventions have become and industry. Hypocrisy grows in mountainous ways.” Uchita continued his passionate talk by saying that reaction is not enough – that we need to create a global people’s movement to ensure that rights are the bottom line. I asked how we as youth can unite our voice with the rest of the people’s voice over the next few days and draw that bottom line so strongly that if it is ignored, no one can pretend that Rio+20 is a success. Here is his response:

Uchita

Rio+20: ¿El Futuro Que Realmente Queremos?

by Julian Velez

Frente a la profunda crisis económica, social y ambiental de nuestro planeta nuestros gobiernos están fracasando en proponer soluciones reales y en priorizar el bienestar social y ambiental en sus agendas políticas. Esto se vive en las negociaciones del texto “The Future We Want” (El Futuro Que Queremos), plataforma de discusión de la Conferencia de Desarrollo Sostenible de las Naciones Unidas (ONU), Rio+20.

Los gobiernos del mundo están negociando soluciones a la crisis multifacética de hoy en día con el marco del desarrollo sostenible como la ruta a seguir; sin embargo, las negociaciones no están brindando respuestas reales a los problemas estructurales políticos, económicos y sociales de nuestro sistema neoliberal. Ya que este mantiene el poder corporativo, que es en gran parte responsable por la disparidad de la riqueza, la explotación del medio ambiente y múltiples injusticias laborales. Los gobiernos no escuchan las necesidades de la sociedad civil, y por eso la gente en Tahrir, Montreal, Chile, México y el movimiento global de “Occupy” está alzando su voz para exigir los cambios  que la sociedad quiere ver.

Por las mismas razones, nosotros aquí en Rio+20 estamos alzando nuestra voz para cuestionar y retar las discusiones en torno a los temas incluidos en el  texto de negociación que pretende articular soluciones a nuestro futuro. Pero éste falla en el intento. No describe el futuro que queremos y necesitamos. Por esto, nosotros, Earth in Brackets, proponemos “The Future We Really Want" (El Futuro Que Realmente Queremos), un documento que explora los problemas de raíz y genera propuestas a la esencia de los mismos.

Hasta el momento el desarrollo sostenible, tema principal de esta junta, no parece una prioridad para los gobiernos en Rio+20. El tema que esta generando mayor discusión es la iniciativa de la Economía Verde, propuesta que pretende impulsar el desarrollo sostenible y la erradicación de la pobreza, alejando la economía del dominio de los derivados del petróleo. Parte del problema es que no hay acuerdo respecto a la definición de la Economía Verde, pero hay muchas interpretaciones. El PNUMA (Programa de las Naciones Unidas para el Medio Ambiente), formuló dicha propuesta que en resumen dice que la Economía Verde está elaborada como una propuesta que mejora el bienestar humano por medio del crecimiento económico, mientras que asegura la protección de la naturaleza. Pero nosotros y otros grupos de la sociedad civil y las ONGs no piensan lo mismo.

La Economía Verde es un iniciativa enmascarada, no es una vía real para alcanzar un desarrollo sostenible. En realidad es una respuesta a la crisis financiera que pretende crear un nuevo método para salvar el sistema neoliberal que dominan los países desarrollados. Es un intento por rescatar a los mercados a toda costa, propone la mercantilización de la naturaleza incluyendo los servicios que brindan los ecosistemas. Es un camino que apunta hacia la legitimación y la mercantilización de la destrucción de la naturaleza. Se está proponiendo un nuevo patio de recreo para el poder privado, en donde la existencia de los recursos comunes queda en juego, ya que propone una economía basada en el crecimiento sostenido y en los mismos patrones de producción y consumo excesivos de nuestro sistema. La estrategia consiste en una perspectiva de “lavado verde” (presentar a la economía y sus productos como ecológicamente amigables), para que sea aceptado continuar creciendo a costa de la dependencia de los países subdesarrollados, de las injusticias laborales y la explotación de la naturaleza.

La sociedad civil y la juventud en Rio+20 está consciente que el proceso excluye su voz y los gobiernos no hablan por sus pueblos. Los intereses de la sociedad civil no están en la mesa, la Economía Verde no refleja los intereses ni las necesidades de la gente. Nosotros, la juventud, estamos conscientes que existen otras maneras para salvaguardar la naturaleza, no se necesitan valorizaciones monetarias, pues la naturaleza tiene derechos inherentes. Queremos ir mas allá del PIB con indicadores que reflejen el bienestar social, ambiental y económico. Necesitamos una nueva visión de lo que es desarrollo que esté basada en justicia y los derechos, no en el consumo y la producción. Bajo el principio de equidad, la economía debe conducir a una redistribución del poder y la riqueza entre los países. La transición debe estar basada en que los países tienen responsabilidades comunes pero diferenciadas con respecto a su realidad socio-económica y a su responsabilidad histórica de explotación de los recursos naturales.

En el futuro que realmente queremos, necesitamos un verdadero cambio, no queremos continuar por la misma vieja vereda con adornos nuevos. Se necesita un cambio de estructuras y de mentalidad que esté basado en la armonía con la naturaleza, la equidad entre las naciones, la igualdad en las sociedades, la salud social y ambiental. Los derechos humanos y del medio ambiente deben anular  la mentalidad lucrativa.

[earth] in Durban

June 16, 2:00 pm -

As we head into a new phase of negotiations, with Brazil introducing a new text in one hour, and the degree of continued major group involvement at Rio Centro unclear, here's a look back at the power youth can have – regardless of restricted areas and closed meetings.

 

[Earth] Durban from Devin Altobello Documentarian on Vimeo.

Engaged youth today are galvanized by questions of climate change. Each December, for the last 17 years, official delegates have convened at United Nations climate change meetings; so have thousands of youth. What happens? "[Earth] Durban," a 25-minute documentary, chronicles the life and energy of the youth presence at the most recent United Nations Framework Convention on Climate Change, (UNFCCC) in Durban, South Africa.

"[Earth] Durban" provides insights into the inner workings of the conference. It also offers a glimpse into the formation of new activists and negotiators, all members of the College of the Atlantic, (COA) delegation.

“Altobello went to Durban as an imbedded journalist with seven other College of the Atlantic students working for equity in climate change issues. He shot and edited a video that both illuminates the Conference of the Parties and demonstrates the engagement and wisdom of our student youth delegates,” says project advisor Nancy Andrews, COA faculty.